A new wave of German WWII films and Western “truth seekers” are repackaging Jew-hatred for modern audiences. The murder of Charlie Kirk, a proud Christian Zionist, underscores the eternal truth: those who target Jews reveal the face of evil.
A disturbing cinematic trend is emerging from Germany: films that portray WWII Germans as tragic, humane victims, while casting the Allies as brutes. The formula is clear—a sympathetic German captain, a caring field doctor, soldiers bound by the Geneva Convention. If one were historically ignorant, one might conclude that the Nazis were the “good guys,” victims of Allied barbarism.
Never mind London. Never mind Warsaw. Never mind Rotterdam. The civilian bombings committed by the Third Reich vanish from the frame. The audience is left with an upside-down morality play where German virtue eclipses Allied brutality.
This is not harmless entertainment—it is Holocaust revisionism, dressed in sentimentality. It is propaganda, designed to appeal to a generation untethered from historical memory.
And it is finding fertile ground. In the West, media figures like Tucker Carlson and Candace Owens have eagerly facilitated the spread of such narratives, cloaking them as “truth seeking.” But strip away the pretense, and what remains is the ancient pathology of Jew-hatred, passed like a toxin through the centuries.
For decades, antisemitism wore a mask called “anti-Zionism.” That mask is slipping. October 7 showed how quickly the world is ready to devour propaganda—before the blood was even dry.
The post-Holocaust pause is over. The guilt has evaporated. The genteel veneer has been discarded. In its place: unashamed, unfiltered antisemitism—voiced in calls to destroy Israel, in slanders of “Jewish control,” in intellectual debates about “occupation” and “genocide.”
This pile-on is not new. Zechariah (12:3) foresaw the nations of the world gathering against Jerusalem. Isaiah (54:17) promised that no weapon formed against Israel would prosper.
The late Charlie Kirk, a righteous Gentile of blessed memory, understood this. He spoke of Israel’s struggle as the frontline battle between good and evil. He knew that defending the Jewish people was not merely a Jewish cause—it was a universal mission. That is why evil silenced him.
The best eulogy for Charlie Kirk is not words, but Israel’s steadfastness. Israel must not falter. The days of accommodating evil are over.
To prevail against antisemitism—whether in revisionist films, campus chants, or terrorist attacks—Israel must stand firm as the defender of God’s people and, by extension, of humanity itself.
That is the mission of the Jewish state. And that is why Israel’s victory will be not only a Jewish triumph but a triumph for all who cherish truth over lies, good over evil.
